Bousbir was a kind of erotic-exotic theme park, visited by both the local population and travelers. It was an essential stop on any visit to Casablanca, and hence to Morocco. The Bousbir touristic experience had elements, all at once, of colonial travel, excursions to red-light districts, slumming, and visits to the great works of the French Empire.
The appeal of Bousbir was in making available β at the same time morally scandalous and politically admirable β the indigenous female body in an oriental setting. The history of Bousbir invites us to question the connections between tourism and prostitution, and more specifically between neo colonial tourism and sex tourism.
Bousbir, as it is called, was the red-light district of Casablanca from to Bernard , Mathieu et Maury 1. This bias clearly does not imply that we should ignore the violence suffered by the sex workers 3 who worked there. The phenomenon of Bousbir is not limited to the aspects brought up here, and invites other lines of inquiry Maghraoui , Staszak , Taraud , This seemingly trivial question is the point of departure for this text.
If it proves hard to answer, it is true that sources may be lacking, but above all it is difficult to establish criteria by which to determine if a given visitor to Bousbir was, or was not, a tourist. And finally, what is the sense and relevance in posing this question? This article seeks to interrogate the relations between tourism, colonialism.
This conceptual triangle is approached from each of its sides : tourism-colonization, tourism-sexuality, colonization-sexuality to cite but one significant reference for each of these articulations, see Zytnicki et Kazdaghli , Brennan , McClintock Its configuration taken as a whole however has hardly been explored : it constitutes the theoretical concern of the present text, which addresses the question of the sexual dimension of colonial tourism, and the colonial dimension of sexual tourism.
