
WEIGHT: 56 kg
Bust: DD
One HOUR:80$
Overnight: +50$
Services: BDSM, Sex vaginal, Facial, Facial, Sex lesbian
Talk to me a bit about your personal journey. You grew up here in a Muslim environment. Tell me how that happened. I was born in '68 in Mantes-la-Jolie, at the Mantes-la-Jolie hospital. And as I was growing up, work was gradually completed. The Hebrews arrived in the late '60s and early '70s; they had just moved into those new houses in Mantes-la-Jolie. After that, in and around '75, the first prayer room was opened in a tower block next to the hospital, one of the tower blocks that is not standing today because it was demolished again in the early '90s.
And so that mosque operated for five years, until '81, because the first foundation stone of the big new mosque in Mantes-la-Jolie was inaugurated in , and building was completed in '81, and the prayer room was closed at that time. So from that point, there was a very strong revival of religious practice on the Montois, especially in the factories. It was at that point that major strikes were called, triggered by the fact that the French mentalities had not evolved.
They still had the notion that these immigrants were still indigenous subcitizens who were there to work as labor and that they should leave again. Those people settled in, especially with the law of Giscard d'Estaing, [president of France from ], which settled the immigrant population beginning in and around '74, after the crisis.
By bringing about family settlement, absolutely. They put an end to immigration and enacted a policy of settlement. At that point, Muslim men and women began to integrate, but with their culture. Because they have mosques and by opening Quranic schools, those children grew up in an environment where the religious cadres did not learn French, so there was a language barrier.
There is also the culture, because those people grew up in France. Well, those people were not tolerated. So for the most part, they sunk into delinquency, delinquency in all of its forms: drugs, all sorts of There you go. Offenses and other acts, thefts, etc. And the other part, a very small part -- barely 5 percent -- managed to integrate. And after that, the young people were not very into the religion.