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This links directly to the hymn of St Kassia. The first is that it seems like everyone observes the dietary restrictions to varying extents, and people do not stress about this nearly as much as I would have worried or expected.
Raphael, one of the archimandrites at St. I have omitted all meat, which to my immense surprise has not been very difficult, and has kindled in me an unexpected love for falafel! While I do not under-eat to the point of illness or anything approaching that kind of severity, I find that always being a little hungry has actually sharpened my concentration and my resolve to accomplish goals in a timely manner, knowing that I am consciously avoiding what I would normally do in the event of creeping inattention: pause and refuel with a most likely unhealthy food choice.
Somehow, through the grace of God, eating less has opened my soul more and more to heartfelt prayer at all hours of the day. I am reminded in this daily encounter with the Holy Spirit, who seeks, despite all my iniquities and repeated failings, to find a place deep within my heart, of the beautiful words King David left us in Psalm , LXX :.
Taste and see that the Lord is good: blessed is the man who hopes in him. Fear the Lord, all ye his saints: for there is no want to them that fear him. The rich have become poor and hungry: but they that seek the Lord diligently shall not want any good thing. The second thing I have observed is that images and references to repentant women usually prostitutes are very common throughout Lent and, indeed, in Holy Week. This reformed prostitute spent the last half of her life as a desert ascetic after her conversion in Jerusalem when the Holy Spirit or the Theotokos, depending on which account one reads barred her from entering into the presence of a relic of the True Cross.
St Kassia is a remarkable figure. This mysterious Byzantine noblewoman to whom an incredible thirty volumes of works are attributed was a ninth century abbess, poet, composer and hymnographer who was a committed iconodoule.