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Sign in Create an account. Syntax Advanced Search. Federico Divino. Philosophies 9 5 Abstract This article explores the issues of phenomenon and genesis in Early Buddhist thought through a comparative analysis with the Eleatic tradition, aiming to enrich the understanding and dialogue between these philosophical and religious traditions.
By examining the comparability of Buddhist thought and Parmenidean philosophy, the study challenges the notion that these traditions are fundamentally alien to each other. The focus is on the concept of genesis, not as creation from nothingnessβrejected by both the Buddha and Parmenidesβbut as the manifestation of the world to the human observer.
The article argues that the world reveals itself in particular forms and appearances, which are intimately linked to the phenomenon and its perception by humans. This process is not solely a domain of rigid logical propositions but can be expressed through mythological and religious narratives.
The study posits that the poetic expressiveness found in archaic philosophies of both India and Greece provides a valid medium for engaging in philosophical discourse. By adopting this comparative and dialogical perspective, the article aims to generate new philosophical insights and inspire future philosophical inquiry. The reflection on phenomenon and genesis, framed through this comparative lens, highlights the nuanced ways in which different traditions address the nature of reality and human perception, ultimately advocating for a broader, more inclusive understanding of philosophy that transcends conventional boundaries.
Author's Profile. Federico Divino University of Antwerp. Archival history First archival date: Latest version: 1 View all versions. Buddhist philosophy Parmenides comparative philosophy early Buddhism ontology phenomenology. Reprint years. Analytics Added to PP Downloads 95, 6 months 32, Historical graph of downloads since first upload. This graph includes both downloads from PhilArchive and clicks on external links on PhilPapers.