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Nearly every sexual activity that we are aware of today can be traced historically, although there are some decidedly modern types of sexual activity which have arisen as a result of new technology — phone sex, cyber sex and video porn, to name a few. It shows how different sex- ual behaviours were constructed as perverse — by religion and society, in law and medicine — and argues that sexual behaviour is not in itself perverse, but only becomes so when perceived as such by cer- tain groups in society, and that this perception changes over time.
People from different periods — ancient Greece, ancient Rome, medieval, Renaissance and enlightenment europe through to Victorian and twentieth-century england — all had different atti- tudes to sex.
Heterosexuality, homosex- uality, lesbianism, bestiality, necrophilia and paedophilia had different meanings or sometimes no meaning at all for people in other times. It is the continuity, as well as the differences, which make human experiences so compelling in his- tory. Sex and sexuality are at the core of all human existence, and have been part of all human institutions and conventions — religious, med- ical, political, societal and artistic.
When we look at terminology we step into a quagmire of phrases. At any one time, a particular phrase or word might be more commonly used to describe these various acts. Sexual perversions began to be categorized in depth by the sex- ologists only in the second half of the nineteenth century. All contributed to the making of modern sexual per- versity and realigned the division between the normal and the abnormal. However, many of these sexual behav- iours existed long before their nametags.
