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WEIGHT: 56 kg
Breast: E
1 HOUR:60$
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Lesotho does not recognise same-sex marriages or civil unions. Discrimination on the basis of sexual orientation and gender identity in employment is banned since Nevertheless, attitudes towards members of the LGBTQ community are slowly evolving and becoming more tolerant and accepting, in line with worldwide trends. In , Lesotho legalised homosexuality, and on 18 May , the first gay pride march took place in the country.
Homosexuality and same-sex relations have been documented in Lesotho for centuries. The Basotho had a tradition of young men boukonchana or alternatively inkotshane , also known as boy-wife in English who typically dressed as women, performed chores associated with women, such as cooking and fetching water and firewood, and had intercrural sex with their older husbands numa.
In addition, they were not allowed to grow beards or ejaculate. Upon reaching manhood, the relationship would be dissolved, and the boy-wife could take a boukonchana of his own if he so desired.
These relationships, also known as "mine marriages" as they were common among miners in neighbouring South Africa , continued well into the s. Nevertheless, it was quite common for the numa to also have a heterosexual wife. This term refers to a committed long-term bond between two women, with various levels of physical intimacy.
Over time, motsoalle relationships have begun to disappear in Lesotho. In , colonial officials tried to stop these practices, but to no avail. By , boukonchana relationships, public cross-dressing and same-sex marriage ceremonies were commonplace in Lesotho and the Basotho community in South Africa.